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Holding space for the future: Olafur Eliasson

December 13, 2025
in Architecture
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Icelandic-Danish artist Olafur Eliasson is greatest for identified for his large-scale immersive installations that harness ephemeral supplies, together with gentle, air and water, to discover time, the pure setting and local weather change. His works look at alternative ways of sensing and interesting with the world, prompting consideration on how we assemble actuality and what different potentialities we would envision. Panorama Australia editor Emily Wong sat down with Eliasson on the opening of his newest exhibition, Olafur Eliasson: Presence, on the Gallery of Fashionable Artwork (QAGOMA), Brisbane, to speak about nature in cities, how we will higher perceive the world round us, and the way we will be instigators of change in tackling the local weather disaster.

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Emily Wong – Olafur, we’re right here on the Gallery of Fashionable Artwork, Brisbane the place your exhibition, Presence, is on present. Presence is the title of the present, but in addition the title of a serious new work that you simply’re presenting as a part of the exhibition. What does presence imply to you? I believe it’s about extra than simply bodily being right here.

Olafur Eliasson: Firstly, presence means being current to one thing, or somebody being current to you. However after we are literally severely current, what does that imply? Meaning that you’re not attempting to make up some model of your self, that you simply’re not behind your social masks. That you’ve taken down your defensiveness.

This isn’t essentially straightforward – I do know this for myself. Typically I placed on my social masks. I’m very defensive. I shield myself as a result of there’s simply an excessive amount of of all the things. So presence is that second of exhale, a type of letting go, a decreasing of your defensiveness, and possibly additionally a decreasing of your attachment to consequence, and simply staying there for a second. That’s a second of vulnerability, and that isn’t unhealthy.

Riverbed (2014), installation view, Gallery of Modern Art, Brisbane. The work recreates a rocky stream inside the gallery space, prompting discussion around what nature is in the Anthropocene.

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The morning small cloud series (detail) 2006. This photographic series documents the birth of a cloud over the landscape.

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EW: I’ve been pondering that you simply’re very effectively often known as an artist, however a number of what you do may truly be referred to as design, and even structure. Do you consider your self as a designer? And do these sorts of labels truly matter?

OE: No, they don’t. I converse a language, and the language is one factor, however what you say with the language is definitely crucial. What I do, primarily, is figure with a type of embodied language. It’s a language of house and time, and that’s, after all, not dissimilar to what architects do. [However,] I’m proud of the relativity of labeling. I’m an artist, and that’s very clear for me. But when it optimises the potential of what I’m attempting to say to name [my work] structure, then I name it structure.

EW: Your constructed waterfalls in New York and London, the setting solar contained in the Tate Fashionable’s Turbine Corridor, and your works Magnificence, Riverbed and Presence, at the moment on exhibition, permit guests to expertise pure phenomena they will’t readily entry within the city setting. What are we missing from the pure world in our cities at this time?

OE: Taking a look at a metropolis, we might usually say one thing about public house, however is that actually what the town is nurturing? The personal sector typically appears to seize the nicest components of a metropolis. After which, if we’re fortunate, there are some politicians who would possibly say, maintain on a minute, let’s shield one thing referred to as public house. Public house is the house the place the town holds itself accountable to the values that it claims to have; [it is] the house we personal collectively. In a wholesome metropolis, what I’m in search of are the general public areas the place we really feel protected.

Typically [though] we design public areas that symbolize values which might be 50 years previous – areas which might be about monumentalism, and never about inclusion and democracy. The place is the softness, the tenderness, the inclusion, and the place are the areas the place we see our personal values mirrored in spatial language? So the explanation why I deliver nature into this isn’t actually solely simply due to nature, however it’s as a result of nature holds temporality and ephemerality. I would like much less of the quantifiable and extra of the ephemeral to information the spatial language [of our cities], and that I discover a extra hospitable method of treating public house.

Beauty (1993) by Olafur Eliasson. Installation view, Gallery of modern Art, Brisbane. Visitors enter the darkened gallery to encounter a rainbow suspended in a veil of mist.

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Presence (2025), installation view, Gallery of Modern Art, Brisbane. The work highlights our shared dependence on the sun for life.

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EW: The concept of collectivity and co-participation is one other clear theme in your work and throughout this exhibition. I’m occupied with the cubic structural evolution undertaking close to the doorway to the gallery, the place guests can come collectively to construct their imaginative and prescient of a metropolis. Are these works a critique of the ways in which our cities and environments are ruled?

OE: Critique is commonly very polarised. I’m attempting to give you a method for us to see battle as a possible, and as a listening alternative to return collectively. There may be sufficient polarisation taking place throughout the spectrum, so what I’m hoping to ask is, how will we truly give [space] to individuals we don’t usually take heed to? How do we are saying to somebody that we don’t really feel a lot overlap with, that that individual is a sound participant?

There are such a lot of areas the place we [are made to] really feel like we’re not sufficient. We’ve a society the place the normative definition of success is so slim – simply to even be regarded as regular is so arduous. Individuals neglect that they really belong, that they’re the town. It is a dialogue that isn’t about developing with arduous conclusions and options, however could be very a lot about connectivity.

EW: So it’s concerning the technique of city-building?

OE: So, usually individuals say, is it the journey, or is it the vacation spot? Really, it’s the firm, the individuals you’re with. It’s the diploma to which you’re truly spending time with different individuals.

EW: You’re often known as an advocate for local weather change motion. What duty do inventive practitioners have to have interaction with modern points – as advocates, and even activists?

OE: It is a good query. I believe everybody ought to merely do what they will do by trying beneath their toes, as a result of there’s a tendency to look out on the horizon, someplace sooner or later, and say, [someday] I’m going to develop into this and champion this. However no, proper right here and now, the earth is collapsing, and there are a selection of smaller issues proper now that you are able to do. When you don’t really feel such as you wish to be a pacesetter, then help any person who needs help – any person who does one thing essential. There may be a lot we will do with out essentially getting busy with issues that we truly don’t have the assets for.

So, as to inventive practitioners, I believe they don’t have any [greater] duty than anyone else. However we preserve calling me out as a inventive practitioner, and calling out the company corporations for not being ok. So I ought to begin by sweeping in entrance of my very own door. Since COP21 in Paris, and even earlier than that, [our studio, Studio Olafur Eliasson] has been attempting to decrease our carbon emissions. We’ve modified the best way I do a present, the best way we ship works, the best way that we select environmental companions, who we contract out to in our tasks, [and we try to use] essentially the most environmentally pleasant supplies, essentially the most environmentally pleasant transport, essentially the most environmentally pleasant lodges. There’s a lot you are able to do simply by merely having the values you can examine in each paper, daily.

So sure, all of us have a duty. Additionally, we’re all dealing with a level of trauma and local weather nervousness, and I don’t blame some individuals for freaking out, as a result of it’s freaking scary. I can see younger individuals being impatient with the best way issues are going now. And I simply wish to acknowledge that there isn’t a one on the surface of the dialogue we’re having now concerning the setting. And when individuals see that there’s a little bit extra they will do, I welcome that.

Your truths (2025), installation view, Gallery of Modern Art, Brisbane. Ripping curtains reveal different colours for each viewer, drawing attention to the many ways we perceive the world.

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Installation view of "Olafur Eliasson: Presence" at the Gallery of Modern Art, Brisbane. Eliasson's work makes the slow violence of climate change tangible.

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EW: To your Little Solar undertaking, you labored with engineer Frederick Otterson to develop a photo voltaic LED lamp with the goal of offering clear, inexpensive gentle to individuals dwelling with out electrical energy. This type of undertaking generates a distinct affect to your installations, like Riverbed or the waterfalls. Are you interested by going additional down this observe?

OE: These [types] of tasks are various things. Little Solar was a couple of pragmatic, lifelike answer, as a result of abruptly the value of photo voltaic panels, photovoltaic crystalline panels, grew to become cheaper than fossil gas. And I occurred to know a photo voltaic engineer who stated, pay attention, now you’ll be able to compete towards fossil fuels and kerosene lanterns, which I believe are the reason for a number of respiratory and ocular ailments. In order that, not less than, was one thing that was not too arduous to do.

After which there’s artwork which is a totally totally different factor. What was fascinating, although, was the [cross-pollination] of the 2 [types of] tasks, as a result of that little hand-held photo voltaic powered torch is an empowering machine. And it’s a murals. And within the artwork world, I may additionally say, effectively it is a functioning answer to [creating] financial change for an individual or household who has a restricted quantity of assets. The photo voltaic panel goes to avoid wasting them sufficient cash to permit them to work much less and examine as a substitute.

The Hekla twighlight series (detail) 2006. Time and environmental change are key themes in Olafur Eliasson's work.

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EW: You’ve spoken beforehand about the necessity to “maintain house for the longer term.” How will we do that?

OE: All of us surprise, what concerning the future? And it’s not straightforward. I generally sit down and write a letter to myself 20 years from now, and I give myself recommendation about what I ought to have achieved, in case I haven’t achieved it. And that is truly fairly humorous, and to start with, I truly despatched the letter. That was too foolish. It didn’t actually work, but it surely’s a pleasant thought to truly maintain your self accountable, to not what you will have achieved, however what you haven’t achieved. And that really led to rushing up a number of the modifications in my studio.

Holding your self accountable is such a wierd factor, as a result of it’s a must to be fairly disciplined. Additionally, it’s uncomfortable. It takes a very long time to find out about issues, so I don’t wish to demonise the people who find themselves struggling to search out the vitality and assets to truly adapt to local weather options. I blame the politicians for not telling [people the critical information] and never aiding them, or corporations, for not making it straightforward for us to shift into greener options.

Olafur Eliasson: Presence is on present at QAGOMA till 12 July 2026.



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