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Open Christchurch: Opening eyes, minds and hearts

July 14, 2025
in Architecture
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Opening a metropolis’s structure to most people is each an act of generosity and an indication of city porosity, which is quick turning into historic apply. Current generations take the proliferation of safety obstacles, regulatory signage and surveillance with no consideration, whereas many people bear in mind church buildings, city yards and campuses being open 24/7, together with the flexibility to maneuver by means of public establishments with out scrutiny. This was predicated on self-organising residents, conscious of spatial protocols and answerable for their very own embodied navigation of town and its websites of communal gathering.

Chapel of St Thérèse of Lisieux (Bull O’Sullivan Structure, 2025). Picture: 

Sarah Rowlands

It was, due to this fact, heartening to attend the fifth iteration of Open Christchurch (2–4 Might) the place 51 public websites opened their doorways, gates and tales to an ever-increasing viewers. This demonstrated the general public’s appetitite for up to date and heritage structure whereas enabling a common self-navigation of human stream, aided by the supportive presence of volunteers, making an occasion like this potential and pleasurable. And there’s nice enjoyment in being guided by means of structure by its authors, consultants and guardians: this yr starting from Buddhist nuns caretaking Warren and Mahoney’s Fo Guang Shan Temple (2006); city innovators, resembling Three Sixty Structure forming a artistic neighborhood in The Yard (2018); cultural kaitiaki exemplified in Royal Associates Architects’ intergenerational growth of Korako Whānau Papakāinga (2023) on ancestral land; and exuberant spatial visionary, Michael O’Sullivan, warmly receiving company at Bull O’Sullivan’s Lyttelton Studio Retreat 2015–2025, with its tiny Chapel of St Thérèse of Lisieux, which had solely simply been accomplished. The latter uneven construction — a steeply rising apex fabricated from aluminium, timber and polycarbonate sheeting — homes an beautiful whakairo crucifix. Clinging to the steep web site, this votive development is the most recent in a sequence of idiosyncratic hybrid areas — evoking the Athfields’ sprawling hillside advanced in Wellington’s Khandallah — and is the architects’ “present of thanks” to Christchurch’s public for his or her post-quake embrace of the apply. 

As a present in itself, Open Christchurch is testomony to town and its inhabitants who’ve skilled trauma within the vital occasions of the 2010–2011 earthquakes and 2019 mosque shootings. Town has been additional challenged by the Covid pandemic and the disruptive strategy of its phoenix structure, charged with rebuilding infrastructure and neighborhood alongside town’s identification and resilience. As buildings slowly fill empty websites, we’re requested to think about future laneways and interstitial courtyards deliberate to sew collectively an rising cloth. New developments are inspired to recognise pre-colonial historical past and cultural narratives that have been beforehand repressed on this most anglicised of New Zealand cities.

The actually modern function of Open Christchurch is the existence and growth of its internet hosting organisation, Te Pūtahi Centre for Structure & Metropolis Making, led by co-founder Dr Jessica Halliday and her small-but-perfectly-formed staff, which will increase in quantity across the time of the occasion to incorporate vital specialists and people important volunteers. Impressed by Open Home London, Halliday took virtually 20 years to get the Christchurch model underneath method, attentively curated to acknowledge Te Tiriti whereas contemplating locals, guests and the actual cultural context of Ōtautahi in Aotearoa. Billed as an “annual one-weekend-only pageant of outstanding structure” — and suggested by a Constructing Council of specialists supported by a dynamic board of younger creatives — the general design celebration consists of walks, talks, excursions and, this yr, two particular night occasions: one specializing in town’s modernist legacy; and one other extra broadly on the position of assembly halls in New Zealand society.

Kids of the Christchurch Modernists at Chateau on the Park, now DoubleTree by Hilton (Beavan Hunt Associates, 1975). Picture: 

Peanut Productions

Kids of the Christchurch Modernists was held within the curiously medieval-modern corridor of Peter Beavan’s Chateau on the Park (1975), now DoubleTree by Hilton, the place the mature offspring of departed architects offered their fathers’ legacies, every deciding on a particular constructing for dialogue. Nonetheless, it was the opening occasion, Past Partitions: The Energy of Wharenui and Nice Halls that set the tone for this specific pageant, which additionally celebrated Benjamin Mountfort (1825–1898), town’s pre-eminent Nineteenth-century architect born two centuries in the past and famed for his Gothic Revival buildings. Convened within the Nice Corridor of Mountfort’s Canterbury School (1882), which was restored as Te Matatiki Toi Ora The Arts Centre by Warren and Mahoney (2017), the occasion assembled a formidable line-up of up to date historians, architects and cultural specialists, presenting beneath a hovering barrel-vaulted ceiling. What grew to become clear was not solely a seamless want for such neighborhood areas, however the criticality of the wharenui: an ancestral embodiment with its embedded tales and decrease, flatter gable roof, referred to by Amiria Kiddle (Ngāti Porou, Ngāpuhi) as a extra intimate womb-like house she likened to a whare tangata. Nic Low (Ngāi Tahu) sees such a spot as one for “imagining different worlds”. This sense of intimacy and dialogue is encapsulated in Discipline Studio’s modest design of Te Iho o te Ora (2022) for Te Ora Hou Ōtautahi, a kaupapa Māori youth organisation with rangatahi and Ngāi Tahu artists contributing to narratives within the structure. Set amidst ingeniously organized portacabins, the whare’s identification as a neighborhood hub is enhanced by graphic ceiling panels, the huge tōtara hoe hung between timber portals and a northern wall of window seats.

Te Ora Hou Ōtautahi’s wharenui, Te Iho o te Ora (Discipline Studio, 2022). Picture: 

Peanut Productions

School Home’s Chapel of the Higher Room (Warren and Mahoney, 1964–1967; restoration and alterations by Wilkie + Bruce, 2022). Picture: 

Sarah Rowlands

The pageant’s programme revealed a wealth of native venues for assembling communities, together with: Warren and Mahoney’s meticulously renovated Christchurch City Corridor (1972, 2019) with its Douglas Lilburn Auditorium, internationally recognised as a masterpiece of live performance corridor structure; Wilkie + Bruce’s The Piano (2016), devoted to serving musicians and audiences with acoustically refined apply rooms and efficiency areas; and The Court docket Theatre (2025), a notable collaboration between Athfield Architects and UK-based Haworth Tompkins Studio, opening to nice fanfare in the course of the weekend. With a formidable array of sacred areas, together with many by Mountfort, it was a particular deal with having access to Warren and Mahoney’s Chapel of the Higher Room in School Home (1967), faithfully restored by Wilkie + Bruce (2022). Internet hosting fewer spiritual companies, this extraordinary modernisation of the Oxbridge custom provides a spot of sanctuary for college kids privileged to inhabit its hallowed corridor of residence.

By opening these doorways, gates and tales, Te Pūtahi goals “to open folks’s eyes, minds and hearts” in the direction of a flourishing metropolis “that amplifies their sense of pleasure, that means and belonging”. This exemplifies the Māori precept of manaakitanga, extending past welcoming company and exhibiting generosity to uphold neighborhood accountability and reciprocity. To construct for its future, Aotearoa should recognise its previous and acknowledge its current, particularly relating to the artistic position performed by structure. By way of Te Pūtahi, Open Christchurch gives an efficient mannequin for knowledge-sharing by way of culturally delicate curation that performs into the general public’s curiosity and creativeness, informing them as residents able to demanding life-enhancing high quality environments.



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